Relevance. To preserve political science as an independent discipline, it is necessary to continue understanding its object by studying the nature of politics that emerged in the Pleistocene. The aim of the study is to clarify the nature of politics by understanding the genesis of the formation of such a political institution as the death penalty in the Pleistocene. The objectives of the study are: to actualize the problems in understanding politics by Russian political science, to consider the genesis of the death penalty as a result of self-domestication of man in the Pleistocene and the limitation of reactive aggression, clarification of the dynamics of the institutional formation of proactive aggression among hunter-gatherers. Methodology. Historical and comparative methods were used to address the overall research objectives. To identify common themes and themes among anthropologists, sociobiologists, and primatologists, methods of synthesis, comparative analysis, and institutional analysis were employed. Extrapolation was employed to analyze the sources. The theory of parochial altruism was used. The study's results indicate that the intragroup relationships among our ancestors that developed during the Pleistocene can be assessed as egalitarian. As a result of self-domestication, peaceful, virtuous relationships developed in hunter-gatherer groups, and reactive aggression declined sharply, facilitated by animism. However, a new type of aggression developed against aggressive men in these groups—proactive aggression. With the advent of speech, one of its institutional forms became the organized and planned death penalty by a group of men, applied against the dominance of the most aggressive man in the group. The institution of the death penalty can be considered political because it ensured intra-group security, prevented dominance, formed numerous taboos, and supported social power among Homo sapiens. Conclusions: The relationship between our ancestors' invention of the death penalty and the development of male power and human domestication during the Pleistocene has been established. It is clarified that historically, power among hunter-gatherers was the result of the struggle of several strong men with the dominance of the most aggressive man, and this led to the emergence of a new power – the power of the male coalition. It has been shown that the evolutionary limitation of reactive aggression in our ancestors led to an increase in proactive (organized and carefully planned) aggression, and the first political institution in the Pleistocene was the death penalty.
animism, virtue, domestication, male power, domestication, parochial altruism, Pleistocene, political institutions, nature of politics, proactive aggression, reactive aggression, reputation, capital punishment, taboo, egalitarianism
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